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NICO NICO NII SOUNDBYTE HOW TO

In the course of a wide-ranging interview with Asymptote Assistant Editor Erik Noonan, Reeck aims to challenge that dominant paradigm of always being “on our best behaviour.” “I’m always surprised by how docile American intellectuals are when they enter the public space,” says Matt Reeck, the translator of Zahia Rahmani’s strikingly bold “Muslim”: A Novel. Translated from the Swedish by Kathy Saranpa

Majgull Axelsson, from My Name is Not Miriam.

Translated from the Swedish by Elizabeth Clark Wessel

Jonas Gardell, from Don’t Wipe Their Tears Without Gloves.

Translated from the Swedish by Saskia Vogel Translated from the Swedish by Zach Maher Translated from the Swedish by Christian Gullette Translated from the Swedish by Freke Räihä Translated from the Arabic by Kevin Blankinship et al

Various Arabic authors, The Muʿallaqāt for Millennials: Pre-Islamic Arabic Golden Odes.

Translated from the Italian by Elizabeth Harris Translated from the French by Bill Johnston Translated from the Indonesian by Tiffany Tsao

Norman Erikson Pasaribu, Happy Stories, Mostly.

Translated from the Galician by Erín Moure Translated from the Ukrainian and Russian by Various Translators

Oksana Maksymchuk and Max Rosochinsky, Words for War: New Poems from Ukraine.

Translated from the Italian by Will Schutt Translated from the Filipino by Alton Melvar M. Alvarez, from The Autobiography of the Other Lady Gaga Translated from the Polish by Soren Gauger

NICO NICO NII SOUNDBYTE HOW TO

Agnieszka Taborska, from The World Has Gone Mad: A Surrealist Handbook on How to Survive.

Translated from the German by Hannah Weber Translated from the Danish by Amy Priestley

Theis Ørntoft, Our Days in Paradise are Over.

Translated from the Russian by Matthew Hyde

Andrii Petrovitch Krasnyashchikh, from As Bombs Fall.

Translated from the Ancient Greek by Rebekah Curry Translated from the Spanish by Cristina Pérez Díaz Translated from the French by Ella Bartlett Translated from the Korean by An Seon Jae

Gong Ji Young, from A Tall, Blue Ladder.

Translated from the Serbian by Luka Pavicic

Aljoša Ljubojević, How We Started the War.

Translated from the French by Charles Lee

Nina Yargekov, The Obedient Little Girl.

Translated from the Persian by Alireza Abiz and Edward Doegar Translated from the French by Marine Cornuet

Anna Gréki, from Algérie, capitale Alger.Translated from the Russian by Margaree Little Osip Mandelstam, Lines on an Unknown Soldier.

Translated from the Korean by Cindy Juyoung Ok

Kim Hyesoon, from The Hell of That Star.

Translated from the Danish by Denise Newman

Signe Gjessing, from Tractatus Philosophico-Poeticus.

The more general conclusion is that the role of academic writing should be to contextualize contemporary discourses of heresy by revisiting some of the methods used in classic heresiology.Translated from the German by Wally Swist The implications of using such an approach are that (1) the Indonesian state’s role in the conflict is not just defined by its absence, but also by its active involvement (2) understanding the rise of conservative ulamas as part of a wider process of an increase in many different voices weakens the claim that Indonesia is becoming more religiously conservative. The third section then situates this process in the context of increased competition among religious authorities. It then extends this analysis into the post-Soeharto landscape by showing how the charges of heresy against Ahmadiyah have supported fragments of the New Order state to claw back some of the authority which was lost following the 1998 political transition. The first section describes the ways in which charges of heresy have historically served to consolidate state and political authorities. In contrast to approaches which stop at describing the actors or doctrinal differences involved, this article situates the anti-Ahmadiyah discourse in wider processes of maintaining or securing political and social authority. This article adds to the literature explaining a rise in the levels of violence and intimidation against the Islamic sect Ahmadiyah in Indonesia.